Due to the destructive effects of natural disasters and with this in mind that our community is vulnerable to natural disasters and hazards, special attention is needed for reducing the natural disasters and their effects. Most administrative policies are faced with physical interference problem while community-based components are devoted a very great position in this field. In fact, the traditional approach focusing on retrofitting structure of city for crisis management, nowadays has challenges with real-world functions and needs other aspects of social functions which could finally provide increased levels of resiliency.DAVAM (Community Emergency Response Volunteers) is a new policy which has been implemented in recent years in the workframe of integrated crisis management relying on dimensions of social networks specific to crisis management. Findings of this research indicate that with the exception of solidarity index in DAVAM group, all other indices including responsibility, management method and organization indicators have a meaningful relationship with cognitive and behavioral components of crisis management.

The ethical actions are important because of the priority of the mission goal and their close relationship with social progress and development. Therefore, the purpose of this research is the identification and social analysis of these types of actions among the verses of revelation and it deals with the effect of ethical actions in the production of social capital in the process of progress based on religious teachings and answers these questions based on the Quranic teachings. What impact do ethical actions (behavior) have on the formation of social progress? How do moral actions generate social capital and influence progress (development)? What coordinates, examples and dimensions does this group of actions have? What are the effects and consequences of this group of actions? Those actions that are desirable and progressive in the development of social interactions have been socially studied, analyzed and searched by using the inductive content analysis method. Honesty, trustworthiness and fulfillment of an obligation, altruism (Arabic: إیثار, self-sacrifice), asking forgiveness or istighfār (Arabic: استغفار ʾistiġfār), and forgiving others, kindness, non-violence, chastity and purity, patience and honesty and benevolent actions combined with social supervision have been discussed, which lead to sincerity, togetherness, coherence and expansion of social interactions and emotional relationships far from hatred and warm and emotional relationships and as a result, it causes the production of social capital and its improvement and will lead to the density of actions focused on purpose and excellence that are necessary for progress.

Objectives In developed countries, daycare services have started to replace institutional care services since 3 decades ago, and played a major role in community-based care. The present study aimed to compare the daycare centers around the world and explore these centers in Iran. Methods & Materials The study was conducted using library research method on daycare centers in 2015. These centers were selected from the USA, the UK, China, Japan, Bahrain and Iran, using purposeful sampling method. Then, they were compared with each other. The data collection tool was a researcherdesigned checklist assessing the provided services before reviewing daycare centers and completed after the review. The researcher evaluated the online registered centers which provided daycare services to the elderly. Results Most of the elderly daycare centers in the USA are privately owned, while in countries like Bahrain and the UK, they are governmental centers. On the other hand, centers in the UK have integrated care systems that use charity and voluntary supports from NGOs as their financial resources. Financially, elderly care centers in Bahrain are completely dependent on the government. In Iran, the hybrid model is more frequently used with the private-public source of financing. Governmental organizations such as the Welfare Organization support these centers. One of the most important problems of these centers in Iran is their transportation system. Conclusion Because of the rapid aging process in Iran and transformation from a joint family to nuclear family, Iranian elderly are exposed to loneliness, isolation, and social exclusion. In this regard, community-based programs, such as daycare centers, by focusing on families and supporting them, seem appropriate programs to help prevent social isolation and exclusion of elderly people.